The answer is “yes.” Of course there are settings in which all of the talents God has given me can and should be used to His glory. But just because I’ve been blessed with a talent, doesn’t mean there are no divinely imposed restrictions regarding the use of that talent. My husband is a great guitarist, but he does not play the guitar in worship. My daughter is a great cook, but she doesn’t prepare her famous macaroni and cheese for the communion table. I like public speaking. Is that a talent I can use in worship to God?
Let’s look at the passage from I Timothy 2 again: “Let the woman learn in silence with all subjection. But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. For Adam was first formed, then Eve. And Adam was not deceived but the woman being deceived was in the transgression (1 Tim. 2:11-14).
In a context that is addressing worship issues, women are commanded to be silent. They are commanded not to have authority over or dominate a man in worship. Before we address the reasons given in the passage, let’s look at a parallel scripture:
Let your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the law also says. And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church (I Cor.14:34,35).
The devil has often used the tool of feminism in our society to make God’s people ashamed to adhere to clear teachings of the New Testament about the role of women in worship. After all, this is the 21st century. Women are astronauts, engineers, CEOs and presidential candidates. Can we really continue promoting this antiquated notion that women are to be silent in our worship assemblies?
Romans 12: 2 tells us “…do not be conformed to this world, but be transformed by the renewing of your mind…”. Sometimes when we think of worldliness, we think of immorality. We think of drinking, gambling, reckless affluence, and illicit sex. But being conformed to the world is simply allowing the culture around us to influence us to disobey God. The teachings about a woman’s role in worship are some of the plainest teachings in the New Testament. We need help to misunderstand them. The fact that they are not politically correct in our culture does not change them.
Frequently, I will have someone ask “Couldn’t this teaching have been for Paul’s culture only? Does it necessarily apply to women today?” In our text, it is almost as if the Holy Spirit anticipated this question. Notice he proceeds to give the reason for the command: “For Adam was first formed, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression.”
Notice that the reason, (what happened in the Garden of Eden), has to do with people far removed from Paul’s culture. In I Peter 3; 4, 5, Peter reiterates the submission principle, in this case speaking about submission of a woman to her husband. Notice the woman who modeled submission for the first century Christian women was Sarah. But Sarah lived a couple of millenniums before the first century. She was definitely not part of Peter’s culture. See, the teaching about submission in the church and in the home is not a culture-limited teaching. It began in the Garden and continues to apply in God’s new covenant. It applies throughout all eras of time and across all cultures.
While I can see many reasons for God’s imposed limitations for women in worship, it’s important to remember that whether or not a command makes sense to me is irrelevant to its importance or the consequences of disobeying it. As a matter of fact, if I choose to obey only the commands that make sense to me, then I am not really trusting God. I’m not really doing what God says because he says it. I’m doing what I think is best. While our faith is a reasonable, logic based faith, it goes a step beyond logic. Faith says “I will obey when it makes sense to me and even when it doesn’t, because I trust that God knows what’s best for my life.”
But remember. The answer to the question about whether I should use my teaching talents in the kingdom was “yes.” So if I cannot teach in worship, then how can I use this talent?
I know a young lady who started a community Bible study for ladies in her hometown. She obtained permission to use a town hall and soon had about 50 women in attendance, half of whom were not members of the Lord’s church. I dare say she was reaching more non-Christians with the gospel than her husband who was the local preacher. But was she in any way having authority over men? No.
I know a teenager who started a weekly devotional for girls via email. Her weekly emails strengthened and blessed the lives of dozens of girls each week. Was she using her teaching talents for the kingdom? Oh, yes. But she was not violating the passage.
My daughter and I often have the chance to speak for ladies groups: ladies’ days, teen girls’ days, ladies classes at lectureships, girls’ sessions at youth rallies, mother-daughter banquets, youth camps and retreats. All of these are wonderful times of fellowship and learning for all involved, especially us. But in none of these cases are we violating the passage.
It has been my experience and observation that those of us who are concerned about being Titus 2 women (as noted above), evangelizing the lost, and caring for the needy have far more to do in the kingdom than we can possibly accomplish in this lifetime, without clamoring for positions of leadership that God reserved for men. It has also been my observation that when women step into positions of leadership in worship, important jobs best done by women (the care of their children, hospitality, the guiding of the house) are neglected. But let me say it again: It doesn’t really matter if I can see the wisdom in the prohibition. God said it. Faith is doing what God says to do. Period.