Approaching the end of what has become a lengthy series, I want to draw several conclusions to summarize:
First, Racism is a very temporary problem. Our thinking on the subject should always be tempered by that fact that racism, or having our faith with respect of persons (James 2:9), is sin and it will not exist in heaven.
Secondly, we should never forget that Jesus wants unity that’s based on truth for His people. That was the subject of His dying prayer in John 17. But that unity cannot be a reality if white Christians devalue or are prejudiced against people of a different skin color. It cannot happen if Christians of color extrapolate misdeeds and mistreatment from American history and assign those misdeeds to their brothers and sisters today.
My husband and I travel around the U.S. visiting many congregations each year. We do not see assemblies or fellowship times or relationships that are tainted by racism in our travels. We do see the opposite of racism regularly. We see Christians of all colors eating together, hugging one another, helping one another, serving side by side as elders and teachers together, and listening to pulpits that are sometimes filled by white brethren and other times filled by brown brethren. In our home congregation, we have regular singings with two other churches. Two of the churches involved are mostly white, with minorities of African Americans, Mexican, El Salvadorian and Samoan people. The third church is mostly African American. I think many folks at all three of these churches would tell you that our times together for these services are some of their favorite worship times. I believe our elders would love to merge with either of these churches if their leaderships were so inclined. I do not believe there is any correction that needs to be made by the elders in these churches with regard to racism.
The unity for which our Lord prayed cannot be a reality today if reparations are required by any constituency in the body. This is true because Christians cannot repent of sins committed by others. Further, one Christian cannot apologize for the whole church, even if the entire body had been guilty of a sin.
When I think of reparations, I think about Paul. He had done some awful things to Christians prior to Acts 9. Notice the reaction of Barnabas when Paul became a godly man.
“And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus” (Acts 9:26-27).
Paul could not “undo” or materially pay for his past crimes against Christians. All he could do is what all of us can do: apply the Golden Rule to all people and go forth with the gospel to save as many men and women as possible.
Thirdly, Galatians 3:26-27 does teach us to be colorblind. We set aside all ethnic and cultural differences, realizing that God has made us all of one blood. We see only souls.
If we allow any militant fight in defense of any culture or ethnicity to invade the church, it will be met with confusion and, ultimately division.
