Browsing Tag

Death

Bless Your Heart by Cindy Colley

Snippet from Digging Deep Writing Week…Out My Window

Death and its power never ceases to amaze me. I don’t want to be unfeeling or irreverent, but it has come to every single person (except Enoch and Elijah) since the sin in the garden. Yet we all act shocked when it comes to our house. It is the most predictable event and yet we are never prepared for our loved ones to go. We act as if we never imagined this could happen and yet we knew, beyond doubt, that it would happen. 

During my writing weeks in some of the past Digging years, I’ve opened my window to find a giant flag waving or a beautiful field sprawling for acres (or a crowded parking lot). This year I opened my window to see peaceful rows of flower-strewn graves and one lone, aging man sitting on a bench under a big oak tree with his head bowed. I have looked out there a lot this week. As I have been writing, two of my dear friends in this life have lost loved ones—one a daughter at the age of 35, and one a younger brother at the age of 60. I knew and loved these people who now know so much more than I do about the subject at hand. 

And that is, perhaps, the reason that death has a hold of terror on most of us. We cannot know it. We cannot speak with anyone who has experienced it, except of course in prayer and study. It’s a thing as natural as birth or walking or talking and, yet, when it comes our way, we are bowed low beneath its burden.

And God made it that way. Since the garden, Satan has had his malignant hand in our earthly affairs, subjecting us to pain, sorrow, death and its grief. He is not done with you and me. 

But, additionally, when I think about death, the sadness it brings is also a result of the great gift of fellowship. God made us with longings for relationships. I know this because he made us in His image and no one has given more for relationship and communion with you and me than the Father and Son. No one has given more for family. We are in His image, so we treasure relationships, too. We long, deep within our souls, for the benefits that come when we care for others and they reciprocate. We are meant to be social and when we are disconnected, we become less than what we could be—in our eternal hopes, in our earthly influences and in our personal peace.

But the Son showed us powerfully that the ultimate victory over death is His. The Spirit then revealed all that we need to know about what happens at, and after, death.

I hope you’re planning to study with us (or in some systematic way) next year. It’s not all about dying. It’s a whole lot about living. And it’s all we really know about either–the Word of God!

Bless Your Heart by Cindy Colley

Carol Dodd…A Name in the Book

I know God knows best, but I wish Carol could have lived a little while longer because, unlike most people diagnosed with cancer, she came into her spiritual prime AFTER that diagnosis. Not that she wasn’t a force for the devil to reckon with prior to the cancer, but, with all the spiritual tenacity that was characteristic of her whole life, she determined to spend the last months of her life influencing, patterning and preparing for the time when she “being dead, yet speaks” (Hebrews 11:4). And she does speak with clarity now. She went to her long home (Ecclesiastes 12:5) on Saturday morning early and left many of us just longing for the reunion we will know one day. More people will enjoy the reunion because Carol lived. 

Carol was never self-serving and so the book that was published, of her deep Bible studies and lessons presented to women, was presented to her as a surprise. The first run quickly sold out and we have a very limited supply of the second printing. If you want one by which you may remember Carol, but most importantly draw closer to the God she served, order here: www.thecolleyhouse.org

Let me emphasize that all proceeds will be given directly to Don. Although we have the books and are mailing them, no proceeds will go to The Colley House. It’s an excellent book for personal study or ladies classes. 

She was pretty special. She loved Christmas, Harry Potter, eating Mexican food with us and Digging Deep. Most of all, she loved God. She knew this life was a testing ground. She passed. I know she did. That’s the blessed assurance. There is nothing to mourn except for the selfish realization that I will miss her constant encouragement sorely. (And then there’s the painful reality that so many others will miss her in countless ways; especially her devoted husband, Don.) She truly cared about my children. She loved my grandchildren. She taught them and many of your children and grandchildren. She was the brightest source of encouragement that I’ve known in this world in a very long time. The chasm of this void will be deep for many. We should pray for each other as we walk through the valley of the shadow of this death (Psalm 23:4). He is with us.

Once pretty early in our relationship, Carol thought I had unfriended her on Facebook. In typical Carol fashion, she fretted and worried and finally came up with the courage to ask Glenn why I had done that. She was surprised to find that, upon investigation, she had accidentally unfriended me! I laughed so hard. I’m glad there’s another book in which the only erasures are done with God’s blotter.

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels (Revelation 3:5).

A recent letter to encourage a child…It did encourage him.

I’m glad that book will be opened and, once closed, my time and bliss with sisters will have no bounds. Praise Him!

Bless Your Heart by Cindy Colley

“There’s something I don’t understand about God…”

So said Ezra, age five. As we were tromping through the old cemetery beside our house, he was asking about the people buried there. “Were these people Christians?” 

This little tromp followed closely on the heels of our visit to one of our friends whose wife has just passed away. “Was she a Christian?” 

I had explained to Ezra that she was a Christian and so she got to go to heaven, but that her husband, who is aged and, thankfully, left behind for now, is not. That’s why your Papa has asked him to study the Bible…so he can learn how to go where she has gone and so he can be with her again someday. 

“Did he say he would study the Bible?” 

“Yes, he did. So let’s pray that he listens and wants to obey God, so that he can go to heaven.”

And so came the common line of thinking that you and I have heard countless times. (I’ve just never heard it expressed by a five-year-old.)… “So this is what I don’t understand about God. You know, Mammy, that not all of the people who are not Christians are bad guys. Most of them are just nice people; but they are not going to get to go to heaven. People who don’t get to go to heaven are going to have to burn. So how can God do that to nice people?”

And that just about sums up one of the most pervasive of all theological questions: How can a loving God damn people to eternal torment?  

So I talked about this for a brief few minutes there in the cemetery with Ezra. I told him how this earth we walk on is just really a testing place. “God is giving us a chance to choose whether we will obey him—all of what he commands us—or not. He is seeing if we trust Him enough to just obey Him. If we look around us and see this beautiful world—that grassy field over there, the mountain behind it, these huge oak trees and even our own bodies that can run and chase each other—if we see all of that, we should know that Someone made all of it. If we search for Him, we can find Him in His Word and then we can know what He wants us to do. But we have to care enough to study His Word and find His wishes for our lives. If we care enough to do anything to obey Him, He will help us to know how to do it and He will be our Father and take us to live with Him, forever.”

Ezra responded….”I kind of understand all of that, but I think there are some parts of it that I cannot understand because I’m just a kid. I think I will understand it better when I’m a grown-up.” 

I did not want to burst His bubble and tell him that there are some parts of it that he will never understand. But I did add that the most important thing to God is that we trust Him enough to just do what He says even if we don’t always understand. 

Later in the week we watched that classic old Disney movie together: Davy Crockett, King of the Wild Frontier. He listened intently to a line taken from the ten commandments and another phrase repeated throughout the movie: “I make sure I’m right, and if I am right, then I go ahead.” 

Then Ezra said “Mammy, is Davy Crockett dead now?”

“Yes, he is, Ezra.”

“Well, was he a Christian?…because he acts like a Christian.” 

So now, reflecting on the week I just spent with that precious little five-year-old, I’m pretty sure he’s absorbing the truth that the most important thing about living, is dying; and the shape your soul is in when you do. 

As I was driving him back to meet his mama today, we had one final theological discussion. It started when he said something to purposely scare me and I quipped “Ezra, you are going to give Mammy a heart attack!” 

“Mammy, what’s a heart attack?”

After a little discussion about valves and blood flow, Ezra said. “Do you think I will ever have a heart attack? I’m kind of afraid of a heart attack.” 

I tried to reassure him that he is healthy and that, although he will one day die, it will likely be when he’s an old man and that he will probably never have a heart attack, even then.

“But, Ezra, you know every single person has to die one day.”

“Oh, I know that,” he said. 

And then I added, “…unless we are still living here when Jesus comes back in the clouds. If he comes soon and if we are still living, then we will never die.”

As I looked in the rearview mirror, I saw a look of excitement like I rarely see on that little face.  He said. “Do you really mean it?! You mean if we are still alive when He comes back, we will never die?!” 

“That’s right.  We will just fly up and meet him in the clouds and go on to heaven with him.”

“Oh!…Well then, that’s what I hope happens! I want to still be living when He comes back!” 

Even so, come, Lord Jesus. (Revelation 22:20).

Except ye be converted and become as little children, ye shall not enter the kingdom (Matthew 18:3).

Bless Your Heart by Cindy Colley

Looking More Like Home

Tonight, I am not where I want to be at all. I’d like to be in Texas with my husband as he mourns, there, the death of his sister, Laura Jenkins. I’d like to be there, not because it would be enjoyable, in any sense, but because it would be my honor to get to personally listen to the sweet tribute that will be her memorial service and to personally hug her husband and children and her parents who have meant so much to our family though the years. I’ve known Laura, of course, for as long as I have known my husband—over 40 years—and I have laughed harder with her than almost anyone. We laughed so hard that night I went sprawling across the WalMart parking lot in a mammoth fall, my feet right out from under me, sliding across wet pavement for several feet in a monsoon. (I’m still laughing just writing about it, but her laughter always exacerbated mine, particularly if we were in a place in which we were not supposed to be laughing.)  I’ve laughed until I hurt at stories Laura told about ordinary people in her congregation, community or work place, because she could imitate funny people doing outrageous things better than almost anyone I know. I laughed when she wore her Christmas sweater inside-out to an exclusive Christmas event. I laughed when she accidentally gave a very expensive Christmas gift to a friend at a party where she intended to give a pair of socks, because she had wrapped the two gifts (for different people) in identical boxes and placed them in the same closet. She lived, laughed and loved just about as well as anyone I ever knew.   I wanted to be there to see her face one more time, hug her neck and say goodbye to her. I wanted to hear that infectious laugh once more, even if it was quieter and softer. But this time, for reasons over which I had no control, it was not to be. I’m glad Glenn made it to Texas in time to converse with her and to see her smile before she won this battle that all the faithful, one day, will win. I want to be faithful and win like she did. 

I personally know (with amazing precision) the hurt through which her daughter will battle on her way to be with her. I was 33 years old when I lost my mother to the same wretched disease. I think that’s exactly the age of Laura’s daughter, Amanda. My children were the ages of hers. My husband was a minister, like hers. It will not be easy. But it will be bearable because of Calvary’s sting removal. Jesus took away the sting of death that’s hopelessness. An old rugged cross made all things new for Laura. The pain on that hill took her’s away–for good–in the valley of the shadow of death. An empty tomb rolled away that one big stone for millions to come; those who’ve been buried and raised with Him. 

I’m not where I want to be today. But Laura is exactly where she wants to be. I well remember standing beside the grave of her tiny firstborn with Laura and Jeff. Her words have echoed in my heart over and over. She said “But I want to go on to heaven now.” 

While, I’m sure that, with the birth of her daughter and later, her second son, she had strong desires to stay and mold and watch as their lives unfolded (and I’m absolutely positive that her inner Lolli was hoping to watch three beautiful and talented grandchildren all the way to adulthood), she never stopped wanting to ultimately go to heaven. 

 I often thought about my own mother and how that, no matter how much I missed her, how hard the days were when I needed her counsel or her affirmation—affirmation that I was doing okay at things that mattered—I still would never have wished her back. How can anyone wish for the return to life—life with sin and dirt and sickness and pain and tears and sorrow and loneliness—for a loved one who left prepared for the place where nothing’s ever been dirty and no one has ever hurt? ( I sometimes think Lazarus must have been pretty frustrated when Jesus called him back to Bethany.)

Instead of wishing her back, you turn to life again and just start wishing yourself and your spouse and your children to be there, in that sorrow-less place. You start wishing it so much more than you ever did before and you wish it more with every new day than you wished it the day before. Oh, you don’t want to go right now. But you REALLY want to go.  You start wishing it so much that every day is a series of decisions that inch you closer and closer to really being there. Friends turn into souls right in front of your eyes. Get-togethers turn into evangelism. Kids’ tournaments and plays and parties turn into golden chances to teach little hearts Matthew 6:33 in myriads of ways. Houses turn into temporary tabernacles and colors and clutter, square footage and styles start to matter less and less as time goes by. Chance meetings and introductions are open service doors and worship assemblies are vestibules of heaven. You see more clearly the median between the narrow lanes of life and the wide way that leads to destruction and your mother-wings are exercised in keeping children out of, not just the broad way, but even off the shoulder of that road. You are intentional about your kids and heaven and the memory of the one who was so intentional with you is a constant affirmation of your life’s work in little hearts. 

And your daddy. That’s a different story. You want him to be happy so badly that you’ll travel almost any distance to let him put his arms around your kids on any holiday, birthday or any day that ends with “y”. His happiness. You want it, but you can never figure out how to make it happen. Nothing, at least for a while, makes him seem truly content. That’s because His center of contentment has relocated. You keep reminding yourself he’s on his way there, too.  And  you rehearse the comforting truth constantly that, when we don’t know what to do, we serve a God who always does know what to do. You find yourself giving up and giving to Him more often and with more faith than you ever thought could grow in your soul. You pray harder than you ever prayed before. You give your daddy over and over to the care and providence of a God that knows the end of His story and Who is already holding and protecting half (maybe even the better half) of that great man.

And  one day, you wake up and, somehow, you are relieved that some of the hardest pain of life is behind you. You look in little faces and see pretty accurate images of your mother’s characteristics; not necessarily her eyes or her nose or even her expressions, but you start to see her humor, her ingenuity, her selflessness and, most importantly, the faith that made her the silent anchor of so many people all around her. And, in that transfer, your children become the precious commodity that you most want to place in heaven with her. 

By and by, your home starts to look more and more like heaven. It becomes an anchoring moor—a  haven of stability and faith— for kids, then teens, then young adults, and finally, grandchildren– who desperately need those staples in this crazy world. You think about how proud your mom would have been of her grandchildren who are bringing glory to the One who’s taking care of her. You think about others who’ve known and loved your kids—people who’ve died —who just might be over there telling your mother about her grandchildren—about their faith, about their baptisms, about their first little sermons or the way they are influencing others for Jesus.  

She’d be happy to know your home is looking more and more like heaven. But really, heaven is looking more and more like home. 

Bless Your Heart by Cindy Colley

Sister to Sister: Stephen Hawking Dead at 76

Many, up until his death last week, thought he was the world’s greatest living scientist. Merging Einstein’s theory of relativity with quantum theory to himself postulate that space and time would begin with the Big Bang and end with black holes, he authored numerous books, including what was termed his  landmark work, “A Brief History in Time”. This one volume, among many he authored, sold over ten million copies. (He is pictured here with former President and Mrs. Clinton.)

In 1961, he was diagnosed with ALS  and given only a few years to live, but he was able to publish and speak through voice synthesizers for many more years than physicians had expected. He was an avowed atheist saying that “science can explain the universe without the need for a creator.” He also stated “When I speak of God I use ‘it’ as a metaphor for the laws that control the universe.”

It’s tragic that for the past five days (as we measure time), Hawking has come to understand, in the most horrific way, that God is not a metaphor. He has come face to face with the reality that, not only does God exist, but, rather than being a metaphor for all of the laws of science, He (God) authored those laws. He now knows, indeed, since God is not bound by any of the limitations of time and space that He (God) imposed on our universe, that God is unfettered in His power and authority. He is supreme and omnipotent. Hawking, who spent a lifetime denying the existence of God, would give anything today to be able to “spend” His new existence– to “use up” time in his new and tortured environment. He would love to be able to “spend” a million years in hell and be free from its everlasting horrors. He wishes now that the laws of time and space, the laws for which “god is a metaphor”,  would rescue his soul and, once again, control His world. If he had one more moment in time, he would confess God’s existence and bow before Him. But the reality that is outside our boundaries of time and space cannot be measured,  “spent” or “used up.” It is eternity. It is never-ending. When Hawking has endured a million years, he has not reduced his term in hell by one second. That is, of course, for anyone who experiences it, the ultimate tragedy.

A metaphor is a figure of speech that directly refers to one thing by mentioning another. Hawking thought of God as a figure of speech. He used the word “god” to mean the laws of science. Now he knows “what ” God is. He knows now, for sure.

Faith is the substance of the things we hope for as Christians (Hebrews 11:1). Faith is  that to which we cling in the here and now that gives substance to the hereafter.  If that’s the case, then surely disbelief is the substance of things dreaded in the life of an atheist.  ALS is a dreaded disease. Surely Hawking dreaded death, too. He knew pain during his life on earth.  But now he has tasted the full unending picture of eternal death. Skepticism and denial of the Divine is surely a sad way to live here on earth; but it is just the beginning precursor of eternal damnation.

Every time I consider the death of one who has lived a life of atheism, I feel sadness and great pity. But, as I think about the end of the ultimate rejection of God as Creator and Savior, I am also motivated–to study the Bible more regularly and deeply, to be ever mindful of the brevity of my own life and to cling to the substance of that for which I have the fondest hope. I know how fallible I am. I know my weaknesses and my propensity to fall if I “think I stand” (I Corinthians 10:24). I am so very thankful that the One Who has promised a way of escape with every temptation (I Cor. 10:13) is not a metaphor.

 

x

Bless Your Heart by Cindy Colley

Where is Your Sting? –(The Conclusion)

The sting of death is sin.

Perhaps it seems a distasteful subject on which to spend eight successive posts and all the thought behind them; but death is an unrelenting common denominator to all people of all eras, nationalities and stations. Death is the unbending end. It is the unchanging destination to which all of us travel. We do not change our minds about the unspoken final entry into the universal journal.  So, why should we not spend time thinking about its ramifications? And why should such a natural passage be so very uncomfortable to approach in conversation or writing? 

It’s because what lies beyond it is universally unknown. No one that you know today can tell you about what is on the other side. You will never have lunch with someone who can tell you about a trip beyond death. You will not read a best-seller by someone who has returned from the land beyond death (though there have been many claims). So death is shrouded by mystery. It scares us and we prefer not to think much about it. We certainly don’t like to discuss it, and especially, we like to avoid discussing our own impending deaths. 

It’s only the Christian who has, by faith, a glimpse into the world that is already a reality for those who have left this life. And, for the Christian, that glimpse of faith should not be scary. Faith, after all, is not the substance of the the things we dread. It’s the “substance of the things we hope for,” (Hebrews 11:1). Truly, we are the only people who can, but we should be able to “look” over there with great anticipation and be ready for the transport of our lives when we leave this earth! 

The sting of sin is death (I Corinthians 15:56). In this marvelous chapter about the ultimate resurrection, we find these words that encompass all the other hurts of death. Death makes us regret only because of sin. Death makes us sad and lonely because of sin. Death makes empty chairs and hearts because of sin. Death makes its victims suffer pain because of sin. Death exists because of sin. Its introduction coincided with and resulted from the introduction of sin into our world (Genesis 3). It affects me, personally, because of my own sin (Romans 3:23; Romans 6:23). Death is the figure on the payroll for my work of sin. 

Further, there is no answer for sin, but the gospel. Only the gospel—the good news—can make something good out of physical death. That’s what I Corinthians 15 is driving home to the Christian. The law of works (or the law of the Old Testament) only confirmed and defined sin. It made sin, sin. Men learn how to sin by looking at a perfect standard—a law. Man could not transgress against the law of God until that law was given. Romans 7:1-14 is a deep discussion, by Paul of sin and death, in which he tells us that the law makes sin “exceedingly sinful.” It’s the law that gives death its vigor…its sting. 

Nothing—no sacrifice, no piety, no law of God—could give us any ability against the ultimate formidable enemy which is death. Only the gospel—the death, burial and resurrection of Jesus— could give us the victory over death. It’s ironic that one single death (and subsequent resurrection) could provide the victory over all other deaths prior to and following that one single death. Only a death followed by a permanent  resurrection could conquer the enemy that  had stung every human since the dawn of time. Only that good news could make Cindy Colley have a prayer against that venomous sting. 

And so the gloom of death—the pain, the horror the fear, the pallor—has all been eliminated for the Christian. The grave has no holding power; no victory. Death’s sting has been neutralized by the resurrected Savior. 

How foolish it is for any one of us—so weak, so affected by sin, so unrealistic in any bragging rights of strength or power against death—how foolish, I say, for any of us to reject the gospel, for it is the only strength we have against the sting of death. But the gospel is complete and total conquering victory over it. The grave is not the terminator for people of God. Why would smart people quibble over the simple requirements of such a gospel. Why, on earth, would people argue to their own eternal undoing about whether baptism really does put us into his death (Romans 6:3,4)—the only death that has ever held any power, any victory over the blackness of the “other” death that comes to all men. I want to be deeply buried in His death where there is no sting. When and if I lie in some hospital bed in my final moments, I want to claim the victory. I want to be able to welcome those angels. I want to hear my children singing “Be With Me Lord” because of their assurance that I am in Christ—in His death, in His victory. 

That’s why we should all spend some time contemplating death: because it is in our power at this moment to choose to subjugate death to a foe on which we trample because of the blood of Christ or to exonerate death to its ultimate victory over eternal salvation and happiness. If I choose the latter I give death the power: to sting, to enslave, to horrify, to torment forever. But why would anyone do that?